Since Thursday’s emote-fest – a supplement in the Times for Chrisssakes – I’ve been trying to articulate why exactly I dislike John Lennon. It’s not that his acclaim is out of proportion to his merit – this is true of most famous people. It’s that he's a pivotal figure in the decline of the Left, the decline from empiricism to emotivism.
Think of the iconic pre-60s liberal-left personalities: Marx, Lenin, the Webbs, Russell, Beveridge, Orwell, or most of the 1945-51 government.
What these otherwise disparate figures had in common was a commitment to rational inquiry and empiricism. Be it Marx toiling away in the British Museum, Orwell’s dossing down in Paris and Wigan, the Webb’s poring over blue books or Stafford Cripps working himself to death, all thought the task of the left – be it reformist or revolutionary - was founded upon thorough hard work and intellectual endeavour.
Contrast this with the left of the late 60s, the excrescence of which we’ve seen this year at Live8 and in anti-war demos. To them, a few slogans and a display of self-righteousness seem sufficient. Rather than try to understand the world, they think it sufficient that the rest of us understand their pain, their sincerity.
In this decline, John Lennon was a pivotal figure, because he offered the illusion that slogans could change the world: “power to the people”, “all we are saying is give peace a chance” and – most contemptibly fatuous of all – “all you need is love.”
Revolution, then, ceased to be a matter of hard work and asceticism, and became an opportunity for easy self-expression, for empty gestures like the bed-in, to demonstrate the clarity and superiority of one’s moral vision.
The English middle-class need little enough prompting as it is to demonstrate their smugness. John Lennon gave them even more. And it's the empty-headed emoting Lennonists who are too dominant in the meeja and politics today.
Of course, this picture’s a simplification. The pre-60s left had a big helping of self-righteousness; Churchill said of Cripps: “there, but for the grace of God, goes God.” And they had way too much faith in rationality and empiricism. But none of them thought self-righteousness was sufficient, in the way that much of the post-60s left did, and still does. And in this decline, John Lennon, maybe partly inadvertently, played a role.
Another thing: don’t try telling me that songs must be simplistic. Just listen to Dar Williams.